Results for 'Thomas M. Leonard'

977 found
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  1. Numerosity, number, arithmetization, measurement and psychology.Thomas M. Nelson & S. Howard Bartley - 1961 - Philosophy of Science 28 (2):178-203.
    The paper aims to put certain basic mathematical elements and operations into an empirical perspective, evaluate the empirical status of various analytic operations widely used within psychology and suggest alternatives to procedures criticized as inadequate. Experimentation shows the "manyness" of items to be a perceptual quality for both young children and animals and that natural operations are performed by naive children analogous to those performed by persons tutored in arithmetic. Number, counting, arithmetic operations therefore can make distinctions that are not (...)
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  2.  70
    New on paternalism and public policy.Thomas C. Leonard, Robert S. Goldfarb & Steven M. Suranovic - 2000 - Economics and Philosophy 16 (2):323-331.
    Bill New's (1999) thoughtful paper has performed the valuable service of clarifying the meaning and the policy implications of paternalism. His careful formulation delimits the domain of justified state paternalism. Having argued successfully, in our view, for a narrow ambit, New proceeds to identify situations that justify paternalism. This comment is written in the spirit of a friendly reformulation that refines and improves the specification of when paternalism is justified. Our argument is two-fold. First, we argue that New's formulation, properly (...)
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  3. On being genetically "irresponsible".Judith Andre, Leonard M. Fleck & Thomas Tomlinson - 2000 - Kennedy Institute of Ethics Journal 10 (2):129-146.
    : New genetic technologies continue to emerge that allow us to control the genetic endowment of future children. Increasingly the claim is made that it is morally "irresponsible" for parents to fail to use such technologies when they know their possible children are at risk for a serious genetic disorder. We believe such charges are often unwarranted. Our goal in this article is to offer a careful conceptual analysis of the language of irresponsibility in an effort to encourage more care (...)
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  4.  27
    Mary HM Bach is a student in the School of Pharmacy at the University of Washington, Seattle. Keith A. Bauer, MSW, is a graduate student in the Department of Philosophy/Medical Ethics at the University of Tennessee, Knoxville. His dissertation addresses the ethics and social dimensions of home-based telemedicine, the use of infor. [REVIEW]Thomas A. Cavanaugh, Jean E. Chambers, Tony Cornford, Leonard M. Fleck, Matti Häyry & Thomas K. Hazlet - 2001 - Cambridge Quarterly of Healthcare Ethics 10:123-124.
  5.  83
    Letters to the Editor.Oskar Gruenwald, Lawrence M. Thomas, Robert L. Perea, Howard Stein, Bryan W. Van Norden, Jennifer Uleman & Leonard D. Katz - 1996 - Proceedings and Addresses of the American Philosophical Association 70 (2):155 - 165.
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  6.  51
    Economists' statement on network neutrality policy.William J. Baumol, Robert E. Litan, Martin E. Cave, Peter Cramton, Robert W. Hahn, Thomas W. Hazlett, Paul L. Joskow, Alfred E. Kahn, John W. Mayo, Patrick A. Messerlin, Bruce M. Owen, Robert S. Pindyck, Vernon L. Smith, Scott Wallsten, Leonard Waverman, Lawrence J. White & Scott Savage - manuscript
  7.  64
    New books. [REVIEW]G. C. Field, Alban G. Widgery, M. A., Leonard Russell, F. C. S. Schiller, A. C. Ewing, Edward J. Thomas & T. E. - 1924 - Mind 33 (130):203-220.
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  8. (1 other version)Do You Mind? The Anthropological Question Underlying Ultimate Reality and Meaning in Bioethical Discussions.Thomas F. Dailey & Peter J. Leonard - 2006 - Ultimate Reality and Meaning 29 (1-2):110-121.
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  9.  43
    Thomas Aquinas on Virtue.Thomas M. Osborne - 2022 - Cambridge: Cambridge University Press.
    Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's (...)
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  10. Thomas, Scotus, and Ockham on the Object of Hope.Thomas M. Osborne - 2020 - Recherches de Theologie Et Philosophie Medievales 87:1-26.
    Thomas Aquinas, John Duns Scotus, and William of Ockham disagree over how and whether virtues are specified by their objects. For Thomas, habits and acts are specified by their formal objects. For instance, the object of theft is something that belongs to someone else, and more particularly theft is distinct from robbery because theft is the open taking of another’s good, whereas robbery is open and violent. A habit such as a virtue or a vice shares or takes (...)
     
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  11. Presentism and the grounding objection.Thomas M. Crisp - 2007 - Noûs 41 (1):90–109.
  12. (1 other version)Contractualism and utilitarianism.Thomas M. Scanlon - 1982 - In Amartya Sen & Bernard Williams, Utilitarianism and Beyond. New York: Cambridge University Press. pp. 103--128.
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  13. Responsibility in Software Engineering: Uncovering an Ethical Model.Thomas M. Powers - 2002 - In T. W. Bynum I. Alvarez, Proceedings of the Sixth International ETHICOMP Conference.
     
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  14. Raya Dunayevskaya’s Conception of Ultimate Reality and Meaning.Thomas M. Jeannot - 1999 - Ultimate Reality and Meaning 22 (4):276-293.
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  15.  61
    Hume's Conditions for Causation: Further to Gray and Imlay.Thomas M. Lennon - 1982 - Hume Studies 8 (2):119-124.
    In lieu of an abstract, here is a brief excerpt of the content:119. HUME'S CONDITIONS FOR' CAUSATION: FURTHER TO GRAY AND IMLAY As part of his second proof of the existence of God, Descartes in Meditations III argues a causal premise derived from the nature of time. He argues it follows from the nature of time "that, in order to be conserved in each moment in which it endures, a substance has need of the same power and action as would (...)
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  16.  36
    Self, Reason, and Freedom: A New Light on Descartes's Metaphysics.Thomas M. Lennon - 2013 - British Journal for the History of Philosophy 21 (5):1003 - 1005.
  17. Historische Kausalerklärung.Thomas M. Seebohm - 1981 - In Günter Posch, Kausalität: Neue Texte. Stuttgart: Reclam. pp. 260--288.
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  18. The legate grants indulgences : Cusanus in Germany in 1450-1453.Thomas M. Izbicki - 2019 - In Gerald Christianson & Thomas M. Izbicki, Nicholas of Cusa and times of transition: essays in honor of Gerald Christianson. Boston: Brill.
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  19.  4
    Editorial Letter.Thomas M. Eyston - 1987 - Moreana 24 (Number 95-24 (3-4):1-4.
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  20. Presentism.Thomas M. Crisp - 2003 - In Michael J. Loux & Dean W. Zimmerman, The Oxford handbook of metaphysics. New York: Oxford University Press.
     
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  21.  30
    Heraclitus.Thomas M. Robinson - 2021 - The Philosophers' Magazine 92:64-71.
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  22. On Justification, Idealization, and Discursive Purchase.Thomas M. Besch - 2019 - Philosophia 47 (3):601-623.
    Conceptions of acceptability-based moral or political justification take it that authoritative acceptability constitutes, or contributes to, validity, or justification. There is no agreement as to what bar for authoritativeness such justification may employ. The paper engages the issue in relation to (i) the level of idealization that a bar for authoritativeness, ψ, imparts to a standard of acceptability-based justification, S, and (ii) the degree of discursive purchase of the discursive standing that S accords to people when it builds ψ. I (...)
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  23.  56
    A Third Dogma of Empiricism.Thomas M. Olshewsky - 1965 - The Monist 49 (2):304-318.
    Much discussion has been accorded in recent years to what Willard Quine has dubbed “two dogmas of empiricism”.
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  24.  15
    Three catechisms for social memory.Thomas M. Ostrom - 1989 - In P. Solomon, G. Goethals, Clarence M. Kelley & Ron Stephens, Memory: Interdisciplinary Approaches. Springer Verlag. pp. 201--220.
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  25. John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.Thomas M. Alexander - 1987 - State University of New York Press.
    Thomas Alexander shows that the primary, guiding concern of Dewey's philosophy is his theory of aesthetic experience.
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  26. Giving desert its due.Thomas M. Scanlon - 2013 - Philosophical Explorations 16 (2):101-116.
    I will argue that a desert-based justification for treating a person in a certain way is a justification that holds this treatment to be justified simply by what the person is like and what he or she has done, independent of (1) the fact that treating the person in this way will have good effects (or that treating people like him or her in this way will have such effects); (2) the fact that this treatment is called for by some (...)
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  27.  22
    God for an Old Man.Thomas M. Dicken - 2015 - Process Studies 44 (1):102-119.
    This article consists in an autobiographical meditation on the Whiteheadian concepts of "linger" and "lure" as they relate to the past and future, respectively. It also examines the important experience of the presence of presence.
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  28.  13
    Conceptual Divergences in Sextus and Hume.Thomas M. Olshewsky - 2014 - Philosophical Inquiry 38 (1-2):65-73.
  29. Logic and ontological commitment : Vincent Ferrer's theory of natural supposition.Thomas M. Ward - 2018 - In Christoph Kann, Benedikt Löewe, Christian Rode & Sara Liana Uckelman, Modern views of medieval logic. Leuven: Peeters.
  30. On Robust Discursive Equality.Thomas M. Besch - 2019 - Dialogue 58 (3):1-26.
    This paper explores the idea of robust discursive equality on which respect-based conceptions of justificatory reciprocity often draw. I distinguish between formal and substantive discursive equality and argue that if justificatory reciprocity requires that people be accorded formally equal discursive standing, robust discursive equality should not be construed as requiring standing that is equal substantively, or in terms of its discursive purchase. Still, robust discursive equality is purchase sensitive: it does not obtain when discursive standing is impermissibly unequal in purchase. (...)
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  31. Problems in the Philosophy of Language [by] Thomas M. Olshewsky.Thomas M. Olshewsky - 1969 - Holt, Rinehart and Winston.
     
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  32.  7
    Besieging the Castle of Ladies: Bernardo Lecture Series, No. 4.Thomas M. Greene - 1995 - The Bernardo Lecture Series.
    Traces the mysterious motif of the castle defined by women across several centuries, regions, and cultural expressions.
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  33.  36
    “Deconstruction” in the Framework of Traditional Methodical Hermeneutics.Thomas M. Seebohm - 1986 - Journal of the British Society for Phenomenology 17 (3):275-288.
  34. R. Sokolowski: Husserlian Meditations.Thomas M. Seebohm - 1976 - Philosophische Rundschau 23:60.
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  35. Substance use trends among young men who have sex with men (MSM) in Vancouver and relation to high-risk anal intercourse, 1997-2002.Thomas M. Lampinen, K. Chan, M. L. Miller, A. J. Schilder, K. J. P. Craib, B. Devlin, C. Lips, M. T. Schechter, M. V. O'Shaughnessy & R. S. Hogg - forthcoming - Substance.
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  36.  11
    Nicholas of Cusa and his age: intellect and spirituality: essays dedicated to the memory of F. Edward Cranz, Thomas P. McTighe, and Charles Trinkaus.Thomas M. Izbicki & Christopher M. Bellitto (eds.) - 2002 - Boston, MA: Brill.
    This volume commemorates the 6th centennial of the birth of Nicholas of Cusa (1401-1464), a Renaissance polymath whose interests included law, politics, metaphysics, epistemology, theology, mysticism and relations between Christians and non-Christian peoples. The contributors to this volume reflect Cusanus' multiple interests; and, by doing so they commemorate three deceased luminaries of the American Cusanus Society: F. Edward Cranz, Thomas P. McTighe and Charles Trinkaus. Contributors include: Christopher M. Bellitto, H. Lawrence Bond, Elizabeth Brient, Louis Dupré, Wilhelm Dupré, Walter (...)
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  37.  24
    (1 other version)International Thomas More Conference.Thomas M. Finan - 1996 - Moreana 33 (Number 127-34 (2):4-10.
    A consideration of the full dimensions of humanism and of the humanist dimension of law invites two questions: is “humanism” compatible with theocentric religion, and therefore, is the Renaissance compatible with the “otherworldly” Middle Ages, and, has law any humanist dimension at all? The answer to the first question provides the insights that answer the second. Fully integrated humanism includes bath the Classical immanence of humanity in the world and the value accorded to the human being by the declaration in (...)
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  38. 6. Providence.Thomas M. Lennon - 1999 - In Reading Bayle. Toronto: University of Toronto Press. pp. 143-182.
     
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  39.  51
    Tribe, nation, world: Self-identification in the evolving international system.Thomas M. Franck - 1997 - Ethics and International Affairs 11:151–169.
    Appeals to nationalism based on a common sociocultural, geographic, and linguistic heritage are reactions against expansions of trade, information, and power - and anomie and xenophobia can be countered by giving substatal ethnicities, minorities and political parties a voice and a vote.
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  40.  17
    The integrative process1.Thomas M. French - 1951 - Dialectica 5 (3‐4):246-256.
    RésuméLe Dr French résume ici très briévement les idées développées dans un ouvrage qu'il publiera prochainement sous le titre Intégration of behavior . – Le comportement comprend deux aspects essentiels que ľon peut désigner des termes de motivation et compréhension intelligente {insight). Cette dernière àété admirablement analľsée par ľécole gestaltiste , qui à cependant eu le tort de la présenter comme de soi consciente. Or, il ľà des insights inconscients, áľœuvre par exemple dans ľacquisition des réflexes conditionnels, des habiletés motrices (...)
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  41.  26
    Les Métamorphoses de la Cité de Dieu.Thomas M. Garrett - 1954 - New Scholasticism 28 (4):491-493.
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  42. Problems and perspectives in ethics.Thomas M. Garrett - 1968 - New York,: Sheed & Ward.
  43.  26
    Remembering the UCA Martyrs.Thomas M. Kelly - 2015 - Journal for Peace and Justice Studies 25 (2):127-142.
    Rutilio Grande, S.J. was the first priest assassinated in El Salvador on March 12, 1977. He was targeted for his work with the poor as he applied Vatican II and the Medellín conference to his own reality in El Salvador. Grande’s progressive, creative and ultimately transformative ministry with the rural poor was aided by the UCA Jesuits with whom he partnered. Through his pastoral strategy of listening to communities, using the social sciences to understand their reality and embracing a pedagogy (...)
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  44. Forst on Reciprocity of Reasons: a Critique.Thomas M. Besch - 2020 - Southern Journal of Philosophy 58 (3):357-382.
    According to Rainer Forst, (i) moral and political claims must meet a requirement of reciprocal and general acceptability (RGA) while (ii) we are under a duty in engaged discursive practice to justify such claims to others, or be able to do so, on grounds that meet RGA. The paper critically engages this view. I argue that Forst builds a key component of RGA, i.e., reciprocity of reasons, on an idea of the reasonable that undermines both (i) and (ii): if RGA (...)
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  45.  64
    The Human Eros: Eco-Ontology and the Aesthetics of Existence.Thomas M. Alexander - 2013 - Fordham University Press.
    " Our various cultures are symbolic environments or "spiritual ecologies" within which the Human Eros can thrive. This is how we inhabit the earth. Encircling and sustaining our cultural existence is nature.
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  46.  13
    Jacques Almain.Thomas M. Izbicki - 2011 - In H. Lagerlund, Encyclopedia of Medieval Philosophy. Springer. pp. 579--581.
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  47. C. B. Hempel, "Deductive-Nomological Vs Statistical Explanation".Thomas M. Simpson - 1967 - Critica 1 (3):120.
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  48. Reuben A. Brower ed., "On Translation".Thomas M. Simpson - 1970 - Critica 4 (11/12):153.
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  49. Documentary languages and the demarcation of information units in textual information: the case of Julius O. Kaiser's Systematic Indexing.Thomas M. Dousa - 2013 - In Fidelia Ibekwe-SanJuan & Thomas Mark Dousa, Theories of information, communication and knowledge: a multidisciplinary approach. New York: Springer.
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  50.  38
    Business Ethics.Thomas M. Garrett - 1966 - New York: Appleton-Century-Crofts.
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